Kristin Geeslin, M.S. "Mindful Seer"

Kristin Geeslin, M.S. "Mindful Seer" CULTURAL CREATIVE: SPEAKER AUTHOR MENTOR
Creator of B.E.-I.S.M.™ Mindful Sovereignty System
Polymath, 4 Clair Psychic & Medium
40 yrs.

Personal & Programatic Transformation through Science & Spirituality "Co-Creating a World that Works for All"!

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08/30/2026

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“There are two aspects of mindfulness: first, to remember what causes suffering and needs to be avoided, and what brings happiness and needs to be accomplished; and second, to be constantly vigilant lest we fall under the power of delusion. If we mechanically follow our wandering thoughts instead of remembering to investigate our mind, afflictive emotions such as craving and hatred will rise up strongly. Whenever these assail our your mind, you should react just as if you had seen an enemy coming at you: lift the weapon of mindfulness and resume your investigation of the mind.
Simply by turning the light, you can instantly destroy the darkness. Likewise, even a rather simple analysis of ego-clinging and afflictive emotions can make them collapse. By suppression we may temporarily subdue our afflictive emotions, but only an investigation of their true nature will completely eradicate them.”

Kyabje Dilgo Khyentse Rinpoche - The Wheel of Investigation - Collected Works Vol II pg 119, Shambhala

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08/30/2026

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His Holiness the Dalai Lama Offers Special Prayers for Victims of Recent Flash Floods in the Tibet-Nepal Border Region during the Long LIfe Offering Ceremony held at Shewatsel Teaching Ground in Leh, Ladakh, India.

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08/24/2026

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“How do we know that this mind is empty? The mind of this morning is not there now; the present mind will not be there tonight. Who knows what tonight’s mind will be? Trying to look at this mind, we have the feeling that there are thoughts about past, present, and future.
If we analyze them with our awareness, the past thought is like a dead man, already gone. It has no form, color, or shape. We do not know what the future mind will think – positive or negative thoughts, who knows? Where is this present thinking mind? Looking inside and examining ourselves, we will not be able to find the mind. The nature of not finding it is empty. Resting in that nature without fabrication, and recognizing the nature of that resting is called the binding force of the unchanging view.”

Kyabje Dilgo Khyentse Rinpoche – Pure Appearance – in The Four Binding Forces - Collected Works Vol III p 580, Shambhala

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08/23/2026

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For all men and women with faith in me,
I, Padmasambhava,
Have never departed—I sleep beside their door.
For me there is no such thing as death;
Before each person with faith, there is a Padmasambhava.

📖 Words of my Perfect Teacher

🎨🖌️

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08/17/2026

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All "deities" are aspects of our own true nature. They are like a mirror to us. A reflection of who we really are, if only we understood it.

If you were doing a particular sadhana, for example say Tara practice, right? Then you're visualising yourself as a deity, you're visualising yourself as Tara. And in your mind you're thinking, "Okay, now I'm me, and I'm going to pretend to be Tara." So you're visualising yourself as Tara. But the fact of the matter is that you are not "you" pretending to be Tara, you are Tara pretending to be "you". And that's the point!

Actually, we are the deity. The deity is a reflection of our innate Buddha nature, but we just don't really recognise it. So by visualising oneself as a deity, reciting the mantra, and so forth, it helps us to reconnect with our true nature which is completely open and spacious and it's not this very limited "me".

Somebody I knew asked a Lama, "Okay, if you tell me to practice Tara, then I will do it wholeheartedly, but first answer me one question, is Tara real? Does Tara really exist?" And the Lama thought, and then he smiled and said, "Tara knows that she does not really exist."

- Jetsunma Tenzin Palmo

Photo: Jetsunma standing in front of a Thangka featuring various aspects of Tara. DGL Nunnery, 2010

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