Kolegji i Mjekëve Shqiptarë

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📌Shembull qe duhet te jetesohet edhe ne 🇦🇱
23/06/2026

📌Shembull qe duhet te jetesohet edhe ne 🇦🇱

📌Tirona e "shtrenjta" Tirona.
22/06/2026

📌Tirona e "shtrenjta" Tirona.

16/06/2026
📌 C'ka po gatuhet per publikun e shkrete...qe zor me e kuptu.🫣 Concubina e pinjollit te vogel Rama, ben show si gazetare...
14/06/2026

📌 C'ka po gatuhet per publikun e shkrete...qe zor me e kuptu.
🫣 Concubina e pinjollit te vogel Rama, ben show si gazetare e hekurt, nderkohe ne ate vend pune ka vajtur per merita te nalta nga vete pinjolli i vogel Rama.

🫣 Qysh me e kuptu kete mesele....?

📌 Change must happenedhttps://www.facebook.com/share/p/1BYr9AB7Dz/
13/06/2026

📌 Change must happened

https://www.facebook.com/share/p/1BYr9AB7Dz/

There is a name that millions of people have carried as identity, as explanation, as the word that finally made sense of a lifetime of feeling fundamentally different from everyone in every room.

Asperger's.

It is the name on the diagnosis. The name in the support groups. The name that parents whispered with relief when it finally arrived and gave the struggle a shape. The name that children grew up claiming as their own, building communities around, finding each other through.

It is also the name of a man who sent children to their deaths.

I did not know that before I read this book. Nobody told me. And I have been sitting with the weight of it ever since, the weight of discovering that the origin story of something that has given so many people language for themselves is soaked in a history that those people were never told. That the medical community received and used and built careers around without asking the question that Edith Sheffer eventually asked.

Where did this come from? And what was it built to do?

Hans Asperger was a physician operating inside N**i Vienna, inside a framework that had decided certain children, children whose minds worked differently, whose social responses didn't conform, whose inner lives resisted the regime's definition of community fitness, were a liability.

He worked within a system of child euthanasia, and referred children to Spiegelgrund, the clinic where the Third Reich sent the children it had decided were not worth keeping. They did not come back.

Sheffer went into the actual archives. Read the files. Read the case notes, the transfer documents, the death certificates. Read the handwriting. And what she found, documented, and evidenced, is that the diagnosis now carried by millions was born not from a desire to understand different children but from a framework that measured children's worth by their usefulness to a state that had already decided who deserved to live.

That history did not make it into the textbooks. It did not make it into the support groups or the diagnosis letters or the conversations between parents and paediatricians. It was simply left. Quietly, perhaps conveniently, left.

I want to say something here to anyone reading this who carries this diagnosis, or loves someone who does. Because this is where the book demands the most care and I want to offer it.

Sheffer is not arguing that the experiences are not real, that the struggles are invented, that the relief of finally having a name was somehow misplaced. She is not taking anything from the people who found themselves in this diagnosis and felt, perhaps for the first time, genuinely seen.

What she is arguing is that those people, the children who are different, the adults who spent decades not understanding why the world felt so exhausting and then found a word that helped, deserved better than a name given by a man whose framework measured human worth in units of social utility. They deserved a story that began with genuine curiosity about who they were rather than a regime's need to categorise what they cost.

The children in Asperger's files were real. They had the same qualities that parents recognise today. The same intensities, the same differences, the same minds that work in ways the world around them struggles to accommodate. They were not problems.

They were people. And the fact that some of them were referred, assessed, transferred, and killed by the system that named them is not a footnote. It is the foundation. And foundations, however uncomfortable, deserve to be examined.

This book will ask you to grieve. For the children in the files. For the families who lost them and were never told the full truth of how. For the decades of silence that let this history stay buried while the name above it was handed, generation after generation, to people who had no idea what it was standing on.

But the grief here is not the end of the story. It is the beginning of an honest one.
These children always deserved that honesty.

This book, finally, seventy years too late, but not too late for the people living now who carry this name, gives it to them.

Read it slowly. Let it sit with you. And if you carry this diagnosis, or love someone who does, know that nothing about your experience, or theirs, becomes less real or less valid because of what this book uncovers.

If anything, it becomes more sacred, because now you know what it cost to get here, and who never got the chance to.

BOOK: https://amzn.to/442tKTk

📌Ne kujtuam se shteti ska lek per shendetesine, ska lek per kryerjen e analizave per pacientet ne sistemin shendetesor p...
29/05/2026

📌Ne kujtuam se shteti ska lek per shendetesine, ska lek per kryerjen e analizave per pacientet ne sistemin shendetesor publik, ska lek per doreza, alkol, mjete te perditshme konsumi ne sistemin shendetesor, ska lek per ilace, proteza, mjete, dhe ka lek pa limit per terapi transgjinore....🫣.

📌Hantavirus “Anijet kanë minj në bordet e tyre. Hantanvituset janë të pranishme edhe te ne. Shkaktojnë për çdo vit infek...
14/05/2026

📌Hantavirus


“Anijet kanë minj në bordet e tyre. Hantanvituset janë të pranishme edhe te ne. Shkaktojnë për çdo vit infektime sepse njerëzia kanë kontakte me minjtë e arave, forma e shpeshtë e rasteve. Diçka për tu patur në konsideratë por jo për tu rënë këmbanave të alarmit”, shprehet ai.

Mjeku sqaron se një nga rrugët më të mundshme të infektimit është prekja pulmonare nga pluhuri që përmban ekskremente të minjve, por edhe kontakti direkt me persona të infektuar.

“Prekjet pulmonare nga pluhuri me ekskrementet e minjve ose kontakti direkt me të sëmurë të tillë është një rrugë e mundëshme infektimi. 10-12% rreziku vdekjeprurës sepse nuk ka mjekim specifik”, thekson Kalo.

Ekspertët këshillojnë shmangien e kontakteve me ambientet e ndotura nga brejtësit, përdorimin e masave mbrojtëse gjatë pastrimit të magazinave apo zonave rurale dhe ruajtjen e higjienës, sidomos në ambiente ku mund të ketë prani minjsh.

Mjeku i mirënjohur Tritan Kalo u pyet nga DITA lidhur me shqetësimet për hantaviruset, duke sqaruar se këto infeksione janë të njohura prej kohësh dhe janë të pranishme edhe në Shqipëri, kryesisht për shkak të kontakteve të njerëzve me minjtë e arave. Sipas dr.Kalos, situata duhet ma...

🧨Spitali Bashkiak Kavaje 2026
25/04/2026

🧨Spitali Bashkiak Kavaje 2026

Spitali Bashkiak Kavaje 2010.Reforma vazhdon...
25/04/2026

Spitali Bashkiak Kavaje 2010.

Reforma vazhdon...

7 likes. "Drama e një spitali modern - Vizion Plus - News - Lajme"

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