Voices & Votes for Women's Rights

Voices & Votes for Women's Rights For women AND men interested in women's Issues We had believed many of these battles had been "won".

In recent years, we have seen Wisconsin divided by a state administration and legislature that seemingly prefer domination rather than consensus building. Women have fought hard - and some have even died - for fairness in the workplace, safety at home, excellence in education, and even the ability to vote without being disenfranchised! But, now we have seen many of these victories turned backwards

by decades. Now we are confronting trying times as new laws reshape our rights in the home, in the schools, in the charities where we volunteer, in the work place, and even in the privacy of our doctor's offices. Women and children are feeling the impact of lacking responsiveness, inability to challenge detrimental legislation and an absence of communication and involvement within the community. Women need strong, out-spoken, and innovative voices in the legislature and I am confident that women AND men working together to restore and strengthen women's rights in labor, in health care, in education, and in so many other spheres of daily life, will be the solution. Voice your opinion and then use that voice in the voting booth!

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09/09/2026

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The year was 2003. Aspen, Colorado.

Rebecca Solnit was forty two years old. She had just published her seventh book. The New York Times had reviewed it. She held a Guggenheim Fellowship. She was an established writer and historian with decades of serious work behind her.

None of that mattered.

Because when the host of the party asked what her books were about, and she began to mention her recent work on the photographer Eadweard Muybridge, he cut her off.

"And have you heard about the very important Muybridge book that came out this year?"

He hadn't read the book. He had read about it. In the New York Times Book Review.

He was talking about her book.

And he would not let her tell him.

Solnit tried to interrupt. Her friend tried to interrupt. Three or four times, her friend said, "That's her book." The man didn't hear. He kept talking, eyes fixed, as Solnit would later write, "on the fuzzy far horizon of his own authority."

Finally the friend's voice cut through.

The man stopped.

He went ashen.

And then, remarkably, he kept talking anyway.

Solnit and her friend left the room. And once out of earshot, they started laughing. They laughed because it was absurd. Because it was humiliating. Because every woman they knew had a story exactly like this one.

For years afterward, Solnit joked with friends about writing an essay called "Men Explain Things to Me." It was a story she told at dinner parties. A pony that never quite made it to the racetrack, as she put it.

Until April 2008.

She was having dinner with activist and theorist Marina Sitrin, who stopped her mid story and said simply, "You have to write this down. People like my sister Sam need to read it."

Young women needed to know that being belittled wasn't the result of their own secret failings. It was the boring old gender wars.

So Solnit sat down at her computer.

The essay practically wrote itself.

On April 13, 2008, "Men Explain Things to Me" was published online. It opened with the Aspen story. But it didn't stay there. Solnit connected that one humiliating party moment to everything else. To the female FBI agent whose warnings about al-Qaeda were ignored before 9/11. To women who needed male witnesses to corroborate their own rapes. To the silencing of women's voices as an act of violence in itself.

"Credibility is a basic survival tool," she wrote.

The essay went viral.

One month later, in May 2008, the word appeared.

A commenter on LiveJournal, responding to a discussion about a television show, wrote simply, "Oh, gosh, thank you so much for mansplaining this to us."

The word spread. By 2009 it was on Twitter. By 2014 it was in major news outlets. By 2018 it was in the Oxford English Dictionary and Merriam Webster.

Rebecca Solnit had never used the word in her essay. She has said so many times since. But her essay had named the thing. And once it was named, it could not be unnamed.

Before 2008, when a man talked over a woman at work, at a party, in a meeting, the woman often questioned herself. Am I being too sensitive? Did I not explain myself clearly? Is this my fault?

After "mansplaining" entered the language, women had a framework. A way to say, this is a pattern. This is not about me. This is not in my head.

Solnit kept writing. Hope in the Dark. The Faraway Nearby. A Paradise Built in Hell. And in 2014 she published a collection of essays titled Men Explain Things to Me, which became essential reading around the world.

"One of the rights that the powerful often assume," she wrote, "is the power to dictate reality."

In 2003, a man at a ski chalet in Aspen talked over Rebecca Solnit about her own book. He went ashen when he finally understood his mistake.

Then he kept talking anyway.

Solnit left the room and laughed. Because what else could she do?

But five years later she wrote it down.

She told the story. She named the pattern. She gave millions of women language for something they had known their entire lives but never quite had the words to describe.

The word "mansplaining" wasn't hers.

But the revolution it sparked started with a woman who refused to be talked over. Even when the man doing the talking was explaining her own work back to her face.

Even when he had only read a review.

Even when he went ashen and kept going anyway.



~The History Today

09/09/2026

Some people are shaped by injustice. Ruth Bader Ginsburg was sharpened by it.

She was born on this day in 1933 in Brooklyn, New York, into a working class Jewish family where her mother believed fiercely in two things: independence and education. Her mother did not live to see her daughter graduate high school. But the values she planted took root so deeply that nothing that came after could pull them out.

Ruth was brilliant from the beginning and the world wasted no time in making her pay for it.

She entered Cornell University, graduated first in her class, married her husband Martin Ginsburg, had a daughter, and enrolled at Harvard Law School, one of only nine women in a class of five hundred men. The dean of Harvard Law School invited the women to dinner and asked each of them to justify taking a place that could have gone to a man.

She justified it by becoming one of the best students in the room.

When Martin was diagnosed with cancer she attended his classes, took his notes, typed his papers, cared for their daughter, kept up with her own coursework, and never fell behind. He recovered. She transferred to Columbia Law School to follow his career and graduated tied for first in her class.

Then she went looking for work.

Not a single law firm in New York would hire her. Not one. She was a woman. She was a mother. She was Jewish. Three strikes in a profession that had very clear ideas about who belonged inside it. A Supreme Court Justice who admired her work tried to place her as a clerk. The judge he approached refused. Too many strikes.

She filed every rejection away and got to work anyway.

She became a law professor at Rutgers, then at Columbia, where she became the first woman to receive tenure. She co-founded the Women's Rights Project at the American Civil Liberties Union and began arguing cases before the Supreme Court with a strategy so deliberate and so patient it would reshape American law brick by brick.

She understood something that louder voices sometimes miss. You do not change a system by screaming at it from the outside. You change it by walking inside, learning every room, and then methodically dismantling the walls that should not be there.

She argued six landmark gender discrimination cases before the Supreme Court and won five of them. Many of those cases she argued on behalf of men, understanding that discrimination based on gender harmed everyone it touched and that the justices sitting across from her would find it easier to see that truth when the plaintiff looked like them.

In 1980 President Carter appointed her to the United States Court of Appeals for the District of Columbia Circuit. In 1993 President Clinton appointed her to the Supreme Court, making her only the second woman in history to sit on the nation's highest bench.

She served for twenty-seven years.

She became Notorious RBG, a cultural phenomenon that surprised and quietly delighted her. She did pushups with her personal trainer into her eighties. She survived colon cancer, pancreatic cancer, lung cancer, and a fractured rib, returning to the bench each time with the same precise and uncompromising mind she had always brought to the work.

She dissented loudly when she believed the court was wrong, publishing opinions that became rallying cries for a generation of young women who had grown up in a world her work had quietly made more fair without ever being given the credit for it.

In 2015, speaking at Radcliffe, a young woman asked her what advice she would give to the next generation.

She did not hesitate.

"Fight for the things that you care about," she said, "but do it in a way that will lead others to join you."

That was not a soundbite. That was her entire life philosophy distilled into one sentence. She had never fought alone. She had always fought in a way that brought people with her, that made the argument so clear and so human that the person across the table eventually had to agree.

Ruth Bader Ginsburg died on September 18, 2020, at eighty-seven years old. She had asked that her seat not be filled until after the presidential election. That wish was not honored.

But her legacy cannot be unhonored. It is written into the fabric of American law and into the lives of every woman who has been hired, promoted, paid equally, or treated as a full human being under the law because of cases she argued, opinions she wrote, and walls she quietly and methodically took apart over the course of a lifetime.

She was rejected from every job she applied for.

She spent the rest of her life making sure that story had a different ending for everyone who came after her.

Happy birthday Ruth Bader Ginsburg. Born on this day in 1933. The law is more just because she lived.



~The History Today

09/07/2026
09/07/2026

Message to the misogynist trumplicans and christofascists:
!

to
🗳️💙🇺🇸🗽⚖️

[from “Women Hold Up Half The Sky” — via fb.me/whuhts]

09/07/2026

"Do not buy where you will not be hired."

image shared via Women Hold Up Half The Sky

09/07/2026

The original "Rosie the Riveter," painted by Norman Rockwell, was featured on the cover of the Saturday Evening Post on Memorial Day in 1943. Rockwell's illustration features a brawny woman taking her lunch break with a rivet gun on her lap and beneath her penny loafer a copy of Hitler's manifesto, Mein Kampf. Rockwell based the pose of his 'Rosie' on that of Michelangelo's 1509 painting Prophet Isaiah from the Sistine Chapel ceiling. Rosie is holding a ham sandwich in her left hand, and her blue overalls are adorned with badges and buttons: a Red Cross blood donor button, a white "V for Victory" button, a Blue Star Mothers pin, an Army-Navy E Service production award pin, two bronze civilian service awards, and her personal identity badge. The Post's cover image proved hugely popular, and the magazine loaned it to the U.S. Treasury Department for the duration of the war, for use in war bond drives. Today, the artwork is in the Crystal Bridges Museum of American Art in Bentonville, Akansas.

Rosie the Riveter Saturday Evening Post Cover, May 29,1943 by Norman Rockwell

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