08/14/2026
So, I uploaded several transcripts of conversations and sessions into AI…
…and asked it to provide a blueprint of my understanding and perception of ALL THAT IS in my own voice. 🧐
Here’s what it gave me. 😆🫣
A Working Map of Consciousness as Understood by 👉this gal👈, August 13, 2026
Before I attempt to explain my current understanding of consciousness, souls, dimensions, guides, attachments, and the many other things we encounter in this work, I want to make something very clear: I do not know how the universe works.
Neither does anyone else currently occupying a human body.
What I have is a working model, developed through my own mystical and near-death experiences, years of study, and the patterns I have noticed while facilitating a couple thousand sessions. Some aspects of this model feel very clear to me. Others remain speculative, and all of it is subject to revision as I continue learning.
I am sharing it because having a map can help us orient ourselves when clients begin describing experiences that fall outside our ordinary understanding of reality. I am not sharing it as a doctrine you are expected to adopt. You are welcome to borrow what resonates, question what does not, and build a framework that reflects your own experiences and discernment.
Source, Souls, and Fractalized Consciousness
At the highest level, everything appears to be Source consciousness. I sense that Source fractalizes itself into innumerable expressions so it can experience existence from an extraordinary variety of perspectives.
Some of these expressions are what we call souls. A soul may then further fractalize into individual lifetimes and other experiences of consciousness. The part of a soul embodied as Kryssa in this lifetime is not the whole of my soul. It is one expression of something much larger.
I do not use the word fractal to suggest that a soul has been broken, damaged, or diminished. Each fractal remains part of the whole, just as your toe remains part of your body even though it has no awareness of what your liver is doing. Fractalized consciousness can apparently reintegrate, bringing the wisdom and experience of its individual expressions back into the greater whole.
This working model helps me understand how a deceased loved one may remain available to us in a nonphysical state even if another aspect of that soul has already reincarnated. It also allows for the possibility that multiple expressions of one soul may be having simultaneous or parallel experiences. Linear time may be far more characteristic of our current human perception than of consciousness itself.
The Higher Self
I currently understand the Higher Self as a larger field of consciousness of which the human personality is one part. We do not each possess a Higher Self in the way we possess an organ or an object. It may be more accurate to say that our present human consciousness exists within it.
Using the body analogy, a toe is part of the body, but the whole body is not contained within the toe. The Higher Self may be capable of perceiving our current incarnation, other incarnations, and layers of reality that our human senses cannot access directly.
Based on what I have experienced in sessions, the immediate Higher Self seems to exist somewhere within what we might describe as fifth- through seventh-dimensional consciousness. I use those numbers as conceptual markers, not as scientifically established coordinates.
Dimensions and Perception
My current model suggests that dimensions may represent progressively more inclusive capacities for perception. A being limited to a flat, two-dimensional world would have no natural way to comprehend the fullness of a three-dimensional being. The three-dimensional being, however, could perceive the two-dimensional world.
In a similar way, consciousness operating from a higher dimension may be capable of perceiving the dimensions beneath it, while those of us experiencing three-dimensional embodiment and four-dimensional time cannot fully perceive what exists beyond our current sensory range.
This may help explain why guides, Higher Selves, angelic consciousness, and other nonphysical intelligences sometimes appear to know far more about our lives than we do. Their perspective may simply include more of the landscape.
Guides, Angels, Ancestors, and Other Helpers
Many clients become aware of unseen support during sessions. They may encounter spirit guides, ancestral helpers, an inner healer, a Higher Self, deceased loved ones, or other forms of benevolent consciousness.
A smaller percentage of my clients spontaneously become aware of a specific connection with what they identify as the Angelic Realm. This does not necessarily mean that only a few people have angelic support. It only means that relatively few of my clients have consciously encountered it during sessions.
Some expressions of Source consciousness may be angelic and may never have incarnated physically. Other helpers may have lived human lives. I do not assume that every client will use the same language or interpret these encounters through the same religious or cultural framework. The Divine seems perfectly capable of communicating through whatever symbolic language a person can safely recognize and receive.
The Brain and Consciousness
I do not currently believe that the brain creates consciousness. My experiences lead me to understand the brain as a receiver, processor, and transponder through which consciousness interacts with the human body.
This is not something I present as settled neuroscience. It is a conclusion drawn from my two near-death experiences, other nonordinary experiences, and what I have witnessed in sessions. It is also consistent with my sense that consciousness can exist independently of the physical body.
The human brain remains critically important to embodied life, but it may filter consciousness as much as it produces thought. Our ordinary waking awareness may represent only the small portion of a much larger consciousness that can be received and processed through the human nervous system.
Energetic Sovereignty and Attachments
Just as we interact with biological organisms in the physical world, we may also interact with forms of energy and consciousness that are not physically embodied.
I distinguish among energetic parasites, lost human souls, and more deliberately harmful attachments. Energetic parasites seem relatively common. I think of them as something like nonphysical microbes. They may consume energy or interfere with clarity, contributing to experiences such as fatigue, confusion, or a sense of depletion.
Lost soul attachments appear to be discarnate humans who did not fully transition or reintegrate following physical death. Most do not seem malicious. They are often confused, frightened, or seeking the energy and comfort they can no longer generate through a physical body.
More invasive or intentionally harmful attachments appear to be less common. I do not believe fear is a useful response to any of these possibilities. Fear itself can undermine sovereignty and discernment.
Energetic hygiene serves much the same purpose as physical hygiene. Grounding, healthy boundaries, intentional clearing, protective imagery, prayer, chanting, and other personally meaningful practices can help us maintain a coherent field. They do not need to become elaborate rituals driven by fear. The purpose is to strengthen sovereignty, not create hypervigilance.
Empathic people may be especially susceptible to energetic depletion because they tend to absorb what belongs to others, give more than they receive, and struggle with boundaries. Teaching energetic hygiene without teaching emotional and interpersonal boundaries would therefore be incomplete.
Consent, Discernment, and Ethical Restraint
Perceiving something does not automatically give us the right to announce it.
If I sense an attachment or disruption in someone’s field, particularly outside the context of a session, it is not my place to tell them simply because I believe I have perceived it. That person has not consented to my interpretation, and I may be wrong.
Discernment includes knowing when to speak, when to ask permission, and when to remain quiet. Spiritual perception does not exempt us from humility, boundaries, or the possibility of projection. In fact, the more unusual the perception, the more carefully I believe we should hold it.
Our role as practitioners is not to become authorities over a client’s spiritual reality. It is to help clients safely explore their own experience while maintaining choice, agency, and sovereignty.
Integration Matters More Than Information
I do not believe that knowing more about nonphysical reality is always better. There was a time when I wanted answers to everything. Experience has taught me that some doors are best opened gradually.
Expanded perception can be beautiful, but it can also make ordinary human life more difficult. Information arriving faster than the nervous system and psyche can integrate it may be destabilizing. This is one reason I am cautious about substances and practices that can force rapid, overwhelming experiences of nonordinary consciousness.
A client does not need access to every dimension, lifetime, guide, or cosmic mystery in order to heal. They need whatever information, experience, or resource they are ready to receive now.
The goal is not to become so fascinated with other realms that we abandon this one. We are here, embodied, for a reason. Healing should help us become more present for our lives, relationships, bodies, choices, and responsibilities. If a spiritual practice consistently makes someone less grounded, less functional, more frightened, or more dependent upon an outside authority, something needs to be reconsidered.
Holding the Map Lightly
This is the map I am currently using. It helps me make sense of what I have experienced and the recurring patterns I have witnessed in sessions. It is not the territory itself.
Your experiences may lead you to different language or different conclusions. That is not a threat to this work. None of us needs to possess the final answer in order to facilitate a meaningful, ethical, and healing experience.
I encourage you to remain curious without becoming credulous, discerning without becoming closed, and humble without dismissing what you genuinely experience. Hold your beliefs firmly enough to give you orientation, but lightly enough that new understanding can still find you.
You are not being trained to become a guru. You are learning how to become a steady, ethical, compassionate facilitator who can accompany another person into the unknown without pretending that you own it.
